"He cannot be the Messiah, can he? Last Sunday the Gospel about Jesus and the Samaritan woman (John 4:5-42) was proclaimed at my parish. Third and finally, Jesus takes a big risk here in order to engage this woman. A single man did not strike up a conversation with a lone woman and. That is the truth. The previous conversation with Nicodemus was intellectually challenging. The land was resettled with non-Jewish people (2 Kings 17-18). They were concerned with matters that are no longer a part of our lives. A skid row prostitute can become a child of God. Exactly. Two thousand years ago, Jews were not supposed to speak with Samaritans.And they were certainly not supposed to eat with them, or drink with them, or especially drink after them! www.yourchurch.com. We are going to look at this text in order to discover what we learn about Jesus and his ministry. Ó College Park Church - Indianapolis, Indiana. It’s fascinating that Jesus starts here because it seems as though he’s pulling her into a dialogue while starting with things that would be of interest and attractive to her. Samaritan Woman. Sermon: The Samaritan Woman at the Well. John places these two stories near to one another so that we see some important things about Jesus and his ministry. However, the disciples miss the point of this moment. 2606 W 96th Street, Indianapolis, IN 46268. Do you know what dead water is? But he presses further, identifying that she’s had five husbands and her present companion is not her husband. Notice that he commends her for being truthful. When was the last time that someone was a bit shocked by your connection to a person in need of Jesus? Do you know what convinced them? Now take note of verse 6, because it says that Jesus was “wearied” from his journey. It was a meeting place for the community. Mark. February 2, 2020. After the Assyrian invasion of the northern tribes in 722 B.C., many powerful and influential Jewish people were exiled. Jump!” And she did—squealing, kicking her feet in the air, and barely breathing when she came out of the water. He was a Pharisee, a … Jesus is both. Read John 4:1-6. A Samaritan woman comes alone to draw water during the time when it’s least likely that other people, especially women, will be there. 28 Then the woman left her water jar and went back to the city. The people came out to meet Jesus, and they invited him to stay with them for a few days. April 10, 2017. This account is a stunning example of how far Jesus would go to reach a person in need of his grace. God has grace for all of us regardless of where we fit into the storyline of John 4. People are convinced by what they feel, in their gut, is the truth.But the people were also convinced by her question! So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. That was the strange place, the half-breed place, the place you are not supposed to visit if you are well brought up! This season, which lasts from the bright resurrection of Christ until the Descent of the Holy Spirit on Pentecost, continues for fifty days. Mark Vroegop “Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although Jesus himself did not baptize, but only his disciples), he left Judea and departed again for Galilee. It would be unclean; it would be disgusting. But I tell you, look around you, and see how the fields are ripe for harvesting. “How cold is it?” “Was it hard to breathe?” “Are you going to come get me if I can’t make it?” But she couldn’t muster the last-second courage to jump. But I also want to use this message as we consider the next few days leading up to Easter Sunday. Jesus points this woman to the fact that this water can satisfy her like nothing else. Calvin Odhner . It does not matter where your ancestors worshipped. This text is not specifically focused on this aspect, but it is important to note. No matter whether you are Jew or Samaritan, or Gentile, or Greek, or American, or Yankee or Southerner. Is he greater than Jacob? Notice the woman’s shocked response: “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” Jesus is crossing the boundaries of his culture, and she knows it. However, from a Jewish perspective, this was not the wisest or most desirable choice because there was enmity between them and the Samaritans. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. She did not know whether to worship at the mountain where her ancestor had worshipped or whether the Temple in Jerusalem was the proper place of worship. I mean that men and women did not share the common exchanges of daily commerce and need. Disgusting.Today, Americans are not supposed to speak with Koreans. What happens next is risky. Now there are foolhardy risks too. The end-game of his interaction with this woman is the end-game for all spiritual conversations—to lead us to Jesus. Christ is Risen! 1. He pointed her to the true meaning of a relationship with God: “‘But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 42 They said to the woman, "It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is truly the Savior of the world. A. In other words, he started with something she would want. It was risky. 8 (His disciples had gone to the city to buy food.) But the Holy Tradition of the Church remembers, and calls her in Greek - Photini, in Russian - Svetlana, in the Celtic languages - Fiona, in Western languages - … Now, this should tell us something. 32 But he said to them, "I have food to eat that you do not know about." Using Jesus’ encounter with the Samaritan woman recorded in chapter 4 and Jesus’ encounter with Nicodemus recorded in chapter 3, John presents fundamental and profound spiritual truths, and yet the Samaritan woman and Nicodemus could not be more different from each other. That was the strange place, the half-breed place, the place you are not supposed to visit if you are well brought up! 2. Nicodemus and the Samaritan Woman. Postscript I just read this today (28.03.14) in Robert L. Webb’s chapter, “John the Baptist and his Relationship to Jesus” in Studying the Historical Jesus , eds. 27 Just then his disciples came. This is the first major movement of belief in John’s gospel, and it comes to a group of people considered outsiders to the kingdom. 38 I sent you to reap that for which you did not labor. Some water is absolutely dead.Some water is dead, and yet folks continue to drink it. The result of this conversation with Jesus is a movement of evangelism in the city of Sychar. Sermon Preached by Father Antony Hughes on Sunday, May 9, 2004 . Yes! And he had to pass through Samaria. Use the Samaritan Woman Maze as a fun activity for your next children's sermon. Do not discriminate because of race, gender, religion or social class Who’s in your world that other people tend to shun? She had a pretty loose moral history. 27-38], and (3) the harvest [vv. Does God find you more like the woman at the well—a person searching for fulfillment in the wrong places? To receive a free weekly sermon by email, please contact email@example.com. April 14, 2019 College Park Church. This was remarkable in a day when the rabbis taught that to teach a woman spiritual truth was like teaching a dog; that it was better to burn the Scriptures than to teach a woman. 17 The woman answered him, "I have no husband." Nothing squelches the opportunity for the gospel to advance like waiting until it’s safe. Take note that engaging people in gospel conversation requires skill and wisdom because you need to start with something relatable and relevant to the person’s life. Where do you get that living water? When Jesus was going from Judea to Galilee, the shortest route was through Samaria. We’ve been talking a lot about personal and cultural narratives over the last weeks. Jesus is human and Jesus is God.This means that, no matter, what we ever feel in life, Jesus has felt it before us. However, she really wanted to jump. This is probably the most mission-oriented week of the entire year. God is spirit, and those who worship him must worship in spirit and truth. He had to go through Samaria. This explains why she’s at the well at noon when no one is around. Truth and grace. Picture # 4: The Samaritan woman at Jacob’s well is a picture of a rational sinner who can come to Christ as a new creation. For example, near the end of the second century B.C., their temple was destroyed by a Jewish ruler in Judea. Amen. Jesus changes the life of the Samaritan woman not by healing her or doing anything practical to better her circumstances. Picture # 4: The Samaritan woman at Jacob’s well is a picture of a rational sinner who can come to Christ as a new creation. Now we come to the climax of the conversation. "I am he," Jesus said. He loved this woman and wanted her to be free more than he loved staying in a position that was comfortable. . The Samaritan woman wants this water now! North Americans are not talking with Africans. 1-9) “When a Samaritan woman came to draw water, Jesus said to her, ‘Will you give me a drink?’ (His disciples had gone into the town to buy food.) that something big had happened. Gerizim. Maybe more like one of the disciples—head down, just trying to “do stuff” without an awareness of God’s bigger plan. Compassion and clarity. The gospel came to the city of Sychar. He cannot be the Messiah, can he?" And John uses this story to reinforce what we read last week in John 3:36—” Whoever believes in the Son has eternal life . He revealed His identity to this immoral Samaritan woman, not to the religious leaders or even to His own disciples. 21 Jesus said to her, "Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. Her shame is transformed into a platform to talk about Jesus! He uses an ideal that is connected to what they are talking about and that is a significant biblical truth. Without the woman even knowing it, Jesus is creating a conversation pathway that will lead to deeply spiritual truths. The woman, however, tries to avoid this invasive conversation by appealing to a religious controversy. While they may have preferred faster travel, they most certainly did not prefer the people of Samaria. For example, we hiked to Harney Peak, an all-day trip that featured beautiful sunshine and driving sleet, until we reached the summit, which is the tallest point in the continental United States from the Rockies to the Eastern seaboard. Rather he’s attempting to identify the “thirst” in her life that is deeper than what she imagines. The Samaritan woman at Jacob’s Well is a picture of a rational sinner who can come to Christ. 37 For here the saying holds true, 'One sows and another reaps.' It was about noon. First, with whom do you relate in the story? Dead water is the same old argument you get into every day. THE ENCOUNTER (vv. 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